Post by Silveira on Jun 4, 2004 5:33:42 GMT -5
H.S. Chamberlain was one of the main racist theorists of the late 19th century. His ideas were very influential in the Germanic and, to a lesser extent, Anglo-Saxon world of that period. Chamberlain´s interpretation of Spanish history can also be applied to the Portuguese with much greater intensity.
from: www.hschamberlain.net/grundlagen/division2_chapter6.html
In consequence of this it is comparatively easy “to become a Jew,“ difficult, on the contrary, almost to the verge of impossibility “to become Germanic“; here as everywhere the power of the idea is supreme; but one should guard against following a true principle so far as to overlook the connection of natural phenomena. The richer the mind, the more closely and manifoldly is it connected with the substructure of a definitely formed blood. It is self-evident that in the unfolding of human qualities, the further their development has advanced, the higher must the differentiation in the physical substratum of our mental life have become, and the more and more delicate its tissues. Thus we saw in the former chapter how the noble Amorite disappeared from the world: by fusion with unrelated races his physiognomy was, as it were, wiped away, his gigantic form shrunk together, his spirit fled: the simple homo syriacus is, on the other hand, the same to-day as he was a thousand years ago and the mongrel Semite has to his perpetual contentment come out of the mixture in the crystallised form of the “Jew.“ The same has happened everywhere. What a magnificent people the Spaniards were! For centuries the West Goths were strictly forbidden to marry “Romans“ (as the rest of the inhabitants were called), whereby a feeling of race nobility was developed, which long prevented mixing even at a time when such a fusion of the population was desired and enforced by the authorities; but gradually ever deeper and deeper breaches were made in the dam, and after mingling with Iberians, with the numerous remnants of the Roman chaos of peoples, with Africans of the most various origin, with Arabs and Jews, they lost all that the Germanic people had brought with them: their military superiority, their unconditional loyalty (see Calderon!)‚ their high religious ideal, their capacity for organising, their rich artistic creative power; we see to-day what remained over, when the Germanic “blood,“ as the physical substratum, was destroyed. * Let us therefore not be in too great a hurry to assert that Germanicism does not lie in blood; it does lie in it; not in the sense that this blood guarantees Germanic sentiment and capacity, but that it makes these possible.
* Cf. Savigny‘s Geschichte des römischen Rechtes im Mittelalter, i., chaps. iii. v. This keeping of the Germanic race pure for centuries, in the midst of an inferior population, is seen not only in Spain but also in Northern Italy, where the Teutons lived under separate laws into the fourteenth century. See details below and in vol. ii. chap. ix. When criticising this book, Professor Dr. Paul Barth wrote in the Vierteljahrsschrift für wissenschaftliche Philosophie, 1901, p. 75, “Chamberlain might have gone further than he does into the influence of Semitic blood in Spain. By the addition of Semitic blood the Spaniards have become fanatical, they have carried every idea to its extreme, so that it loses all its reason and sense: religious devotion even to “cadaver-obedience“ towards their superiors, politeness which is painful, ceremonious etiquette, honour which has become the most insane sensitiveness, pride which is ridiculous grandezza, so that Spanish in popular speech among us has become almost equivalent to absurd.“
from: www.hschamberlain.net/grundlagen/division2_chapter6.html
In consequence of this it is comparatively easy “to become a Jew,“ difficult, on the contrary, almost to the verge of impossibility “to become Germanic“; here as everywhere the power of the idea is supreme; but one should guard against following a true principle so far as to overlook the connection of natural phenomena. The richer the mind, the more closely and manifoldly is it connected with the substructure of a definitely formed blood. It is self-evident that in the unfolding of human qualities, the further their development has advanced, the higher must the differentiation in the physical substratum of our mental life have become, and the more and more delicate its tissues. Thus we saw in the former chapter how the noble Amorite disappeared from the world: by fusion with unrelated races his physiognomy was, as it were, wiped away, his gigantic form shrunk together, his spirit fled: the simple homo syriacus is, on the other hand, the same to-day as he was a thousand years ago and the mongrel Semite has to his perpetual contentment come out of the mixture in the crystallised form of the “Jew.“ The same has happened everywhere. What a magnificent people the Spaniards were! For centuries the West Goths were strictly forbidden to marry “Romans“ (as the rest of the inhabitants were called), whereby a feeling of race nobility was developed, which long prevented mixing even at a time when such a fusion of the population was desired and enforced by the authorities; but gradually ever deeper and deeper breaches were made in the dam, and after mingling with Iberians, with the numerous remnants of the Roman chaos of peoples, with Africans of the most various origin, with Arabs and Jews, they lost all that the Germanic people had brought with them: their military superiority, their unconditional loyalty (see Calderon!)‚ their high religious ideal, their capacity for organising, their rich artistic creative power; we see to-day what remained over, when the Germanic “blood,“ as the physical substratum, was destroyed. * Let us therefore not be in too great a hurry to assert that Germanicism does not lie in blood; it does lie in it; not in the sense that this blood guarantees Germanic sentiment and capacity, but that it makes these possible.
* Cf. Savigny‘s Geschichte des römischen Rechtes im Mittelalter, i., chaps. iii. v. This keeping of the Germanic race pure for centuries, in the midst of an inferior population, is seen not only in Spain but also in Northern Italy, where the Teutons lived under separate laws into the fourteenth century. See details below and in vol. ii. chap. ix. When criticising this book, Professor Dr. Paul Barth wrote in the Vierteljahrsschrift für wissenschaftliche Philosophie, 1901, p. 75, “Chamberlain might have gone further than he does into the influence of Semitic blood in Spain. By the addition of Semitic blood the Spaniards have become fanatical, they have carried every idea to its extreme, so that it loses all its reason and sense: religious devotion even to “cadaver-obedience“ towards their superiors, politeness which is painful, ceremonious etiquette, honour which has become the most insane sensitiveness, pride which is ridiculous grandezza, so that Spanish in popular speech among us has become almost equivalent to absurd.“